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In addition, from 1964 onwards, Khun Yay and the student started to meditate with the resolve that all like minded pursuers of perfection join the Dhammasarit group, to help shoulder the work of sprea

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erty of her own educational background, she was always very supportive of educational initiatives of all kinds in just the way the Great Abbot had been. He had always inspired people to study hard eve

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to build the new temple. The book brought together the testimonies and experiences of various eminent disciples of the Dhammakaya Tradition telling the reason why the temple had to be built. Khun Yay

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Khun Yay used to use the motto, “We may disagree, but we must never be opposed” (i.e. everyone can voice their opinion, can discuss their views, but this must never lead to deadlock). This meant that

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and the financial plan. At the time of establishing the temple, the whole of the plan of work was already in the heart of Ven. Dhammajayo, the Abbot. However, the financial plan and the plan for perso

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arrival of donations and volunteers needed for the temple construction to be fulfilled. After breakfast, she would sit for meditation until about 11.00H.. After taking her own lunch, she would be seen

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tasks. This would be the positive karmic fruits they would be taking with them to subsequent lifetimes. She always repeated her advice on how to flush the toilet properly, keep the floor dry, and t

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overlooking small details. Monks can make sure that they are a good example of enthusiasm to meditate. Everything in the temple needs to be well organized, starting from peoples’ shoes. If the shoes a

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have been humbled merely by the sight of a neatly lined-up row of shoes left by a group going for their morning chanting. Even later in life, her daily routine remained fixed. From four in the morning

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casion is pertinent to all pursuers of perfection with the moral that no matter what one may do, one's mind must remain in a wholesome state, avoiding the unwholesome. Khun Yay would greet everyone

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neatly and orderly, we will come across only neat and orderly things in the next lifetime." Kitchenware was scrupulously sorted and organized, no matter what it was. Monks' and laypeople's crockery w

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upon the gifts they have donated. Otherwise, we will be in debt to them in future lifetimes." A temple can only exist because of donations. Every penny counts. Contributors had worked their fin- ger

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loving-kindness and warmth. Her eyes reflected the compassion, sincerity and warmth within her mind touching everyone’s heart. She was the kind of senior citizen that everyone wanted to be close to. T

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there were no laywomen resident at the temple) she saw a labourer teenage couple playfully throwing soil at one another. From soil, they started to tease each other with sticks. Khun Yay observed and

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spouse as well as the advantage of celibacy. She always made the wish that she remain single and be reborn in a virtuous family of Right View. Khun Yay had been autodidactic in this matter since she w

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Thus, the following year on 6 November 1988, Khun Yay led the Kathina ceremony at the temple. That day the temple was packed to standing room only with congregation members who had come to wish her we

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Shortly afterwards, when Luang Phaw Dhammajayo gave the opportunity to help in the building of the Mahā Dhammakāya Cetiya as the focus of faith for Buddhists all over the world, Khun Yay was excited a

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late shift, Chandra Khon-nok-yoong yoong's parents 16; discouraged head of 48 by Chandra Khon-nok-yoong 112, leafleting prohibited in temple 118 147 learned without reading, Chandra Mata, Matika 55 Kh

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power, motivates majority 7 Prayat Paetyapongsavisudhathibodee, Lady 101 Precepts: aid meditation 45; Eight 103; Five 33, 92 preparations for Sunday ceremonies 121 primeval war, between good a

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